Banquetes, reputación y obligación social en el Egipto romanonotas sobre las invitaciones a fiestas en los papiros

Referencias bibliográficas

• Alfani, G., & Gourdon, V. (2009): «Fêtes du baptême et publicité des réseaux sociaux en Europe Occidentale. Grandes tendances de la fin du Moyen Âge au XXe siècle», Annales de démographie historique 117 (1), pp. 153-189.
• Artz-Grabner, P. (2016): «Why Did Early Christ Groups Still Attend Idol Meals? Answers from Papyrus Invitations», Early Christianity 7, pp. 508-529.
• Ascough, R. S. (2008): «Forms of Commensality in Greco-Roman Associations», Classical World 102 (1), pp. 33-45.
• Berkes, L. (2018): «An Unusual Party Invitation from Graeco-Roman Egypt», in Bács, T. A., Bollók, Á., and Vida, T. (eds.), Across the Mediterranean -Along the Nile. Studies in Egyptology, Nubiology and Late Antiquity Dedicated to László Török on the Occasion of His 75th Birthday, Budapest, pp. 277-281.
• Boak, A. E. R. (1937): «The Organization of Guilds in Greco-Roman Egypt», Transactions and Proceedings of the American Philological Association 68, pp. 212-220.
• Bourdieu, P. (1982): «Les rites comme actes d’institution», Actes de la recherche en sciences sociales 43, pp. 58-63.
• Bray, T. L. (ed.) (2003): The Archaeology and Politics of Food and Feasting in Early States and Empires, New York.
• Bricault, L. (2013): «Sarapis au banquet: lectisternes d’Alexandrie et d’Égypte», Revue Numismatique 170, pp. 101-134.
• Broux, Y. (2013): «Creating a New Local Elite: The Establishment of the Metropolitan Orders of Roman Egypt», Archiv für Papyrusforschung und verwandte Gebiete 59 (1), pp. 143-153.
• Bussi, S. (2003): «Selezione di élites nell’Egitto romano. Ἐπίκρισις ed εἴσκρισις tra I e III secolo d.C.», Laverna 14, pp. 146-166.
• Chapa, J. (1998): Letters of Condolence in Greek Papyri, Florence. de Frutos García, A. (forthcoming): «La política de la comensalía de las asociaciones privadas del Egipto grecorromano», in Jiménez San Cristóbal, A. I. (ed.), De Fiesta por la Antigüedad, Madrid.
• Dietler, M. (2001): «Theorizing the Feast. Rituals of Consumption, Commensal Politics, and Power in African Contexts», in Dietler, M., and Hayden, B. (eds.), Feasts. Archaeological and Ethnographic Perspectives on Food, Politics, and Power, Washington, pp. 65-114.
• Dietler, M., & Hayden, B. (eds.) (2001): Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power, Washington-London.
• Donahue, J. F. (2004): The Roman community at the Table during the Principate, Ann Arbor.
• El-Mofatch, R. H. (2016): «Where is the Party?», in Derda, T., Latjar, A., Urbanik, J., Mironczuk, A., and Ochala, G. (eds.), Proceedings of the 27th International Congress of Papyrology, Warsaw, 1993-2012.
• Gallazi, C., & Wagner, G. (1983): «Un lot d’ostraca grecs inédits au Musée du Caire: une archive d’un domaine privé en Thébaïde au début du Ve siècle», Bulletin de l’Institut Français d’Archéologie Orientale 83, pp. 171-189.
• Gardner, C., Marshall, C. W., & Nelson, M. (2018): «P.Brit.Col.Inv. 1 and Invitations to Sarapis Dinners», Zeitschrift für Papyrologie und Epigraphik 205, pp. 207-212.
• Gibbs, M. (2011): «Trade Associations in Roman Egypt: their Raison d’être», Ancient Society 41, pp. 291-315.
• Gilliam, J. F. (1976): «Invitations to the Kline of Sarapis», in Hanson, A. E. (ed.), Collectanea Papyrologica. Texts Published in Honor of H.C. Youtie, Bonn, vol. I, pp. 315-324.
• Grignon, C. (2001): «Commensality and Social Morphology: An Essay of Typology», in Scholliers, P. (ed.), Food, Drink and Identity. Cooking, Eating, Drinking in Europe since the Middle Ages, Oxford-New York, pp. 23-32.
• Hayden, B., & Villeneuve, S. (2011): «A Century of Feasting Studies», Annual Review of Anthropology 40 (1), pp. 433-449.
• Huebner, S. R. (2009): «Female Circumcision as a Rite de Passage in Egypt –Continuity through the Millennia?», Journal of Egyptian History 2, pp. 149-171.
• Kim, C.-H. (1975): «The Papyrus Invitation», Journal of Biblical Literature 94 (3), pp. 391-402.
• Kloppenborg, J. S. (2020): Greco-Roman Associations: Texts, Translations, and Commentary. Volume III, Ptolemaic and Early Roman Egypt. Berlin-Boston.
• Koenen, L. (1967): «Eine Einladung zur Kline des Sarapis (P. Colon. inv. 2555)», Zeitschrift für Papyrologie und Epigraphik 1, pp. 121-126.
• Legras, B. (1993): «Mallokouria et mallokourètes: un rite de passage dans l’Égypte Romaine», Cahiers du Centre Gustave Glotz 4 (4), pp. 113-127.
• Maravela, A., & Stolk, J. V. (2018): «Bringing Together the Family for a Daughter’s Wedding. P. Yale 1.78 Reconsidered», Bulletin of the American Society of Papyrologists 55, pp. 275-280.
• Martín Rodríguez, D. (2000): «‘Tarjetas’ y cartas de invitación en papiros griegos», in Barrios Castro, M. J., and Crespo, E. (eds.), Actas del X congreso español de estudios clásicos (21-25 de septiembre de 1999), Madrid, Vol. 1, pp. 485-490.
• Mauss, M. (1990): The Gift. The Form and Reason for Exchange in Archaic Societies, translated by W.D. Halls, New York-London.
• Milne, J. G. (1925): «The Kline of Sarapis», Journal of Egyptian Archaeology 11, pp. 6-9.
• Monson, A. (2006): «The Ethics and the Economics of Ptolemaic Religious Associations», Ancient Society 36, pp. 221-238.
• Montserrat, D. (1990): «P. Lond. Inv. 3078 Reappraised», Journal of Egyptian Archaeology 76, pp. 206-207.
• Montserrat, D. (1991): «Mallocouria and Therapeuteria: Rituals of Transition in a Mixed Society?», Bulletin of the American Society of Papyrologists 28, pp. 43-49.
• Montserrat, D. (1992): «The ‘Kline’ of Anubis», Journal of Egyptian Archaeology 78, pp. 301-307.
• Montserrat, D. (1993): «The Representation of Young Males in ‘Fayum’ Portraits», Journal of Egyptian Archaeology 79, pp. 215-225.
• Montserrat, D. (1996): Sex and Society in Graeco-Roman Egypt, London-New York.
• Montserrat, D. (1997): «Death and Funerals in the Roman Fayum», in Bierbrier, M. L. (ed.), Portraits and Mask: Burial Customs in Roman Egypt. London.
• Montserrat, D., Fantoni, G., & Robinson, P. (1994): «Varia Descripta Oxyrhynchita», Bulletin of the American Society of Papyrologists 31 (1-2), pp. 11-80.
• Murray, O. (ed.) (1990): Sympotica: A Symposium on the Symposion, Oxford.
• Nelson, C. A. (1979): Status Declarations in Roman Egypt, Amsterdam.
• Perpillou-Thomas, F. (1993): Fêtes d’Égypte ptolémaïque et romaine d’après la documentation papyrologique grecque, Leuven.
• Pruneti, P. (2016): «Alcune considerazioni sui biglietti d’invito», Analecta Papyrologica 28, pp. 117-129.
• Rea, J. (1986): «A Letter of Condolence: CPR VI 81 Revised», Zeitschrift für Papyrologie und Epigraphik 62, pp. 75-78.
• Rowlandson, J., & Lippert, S. (2019): «Family and Life Cycle Transitions», in Vandorpe, K. (ed.), A Companion to Greco-Roman and Late Antique Egypt, Hoboken, pp. 327-345.
• Schmitt Pantel, P. (1992): La cité au banquet: histoire des repas publics dans les cités grecques, Rome.
• Skeat, T. C. (1975): «Another Dinner-Invitation from Oxyrhynchus (P.Lond. Inv. 3078)», Journal of Egyptian Archaeology 61, pp. 251-254.
• Smith, D. E., & Taussig, H. (eds.) (2012): Meals in the Early Christian World. Social Formation, Experimentation and Conflict at the Table, New York.
• Stroppa, M. (2022): «BIG & Small: The Size of Documents as a Semiotic Resource for Graeco-Roman Egypt», in Bentein, K., and Amory, Y. (eds.), Novel Perspectives on Communication Practices in Antiquity. Towards a Historical Social- Semiotic Approach, pp. 29-38.
• van den Eijnde, F., Blok, J., & Strootman, R. (eds.) (2018): Feasting and Polis Institutions. Leiden-Boston.
• van Minnen, P. (2002): «AI AΠO ΓΥΜΝΑΣΙΟΥ: Greek Women and Greek Elite in the Metropoleis of Roman Egypt», in Melaerts, H., and Mooren, L. (eds.), Le rôle et le statut de la femme en Egypte hellénistique, romaine et byzantine: actes du colloque international, Bruxelles-Leuven, 27-29 novembre 1997, Paris, pp. 337-353.
• Vandoni, M. (1964): Feste pubbliche e private nei documenti greci, Milan.
• Venticinque, P. (2010): «Family affairs: guild regulation and family relationship in Roman Egypt», Greek, Roman and Byzantine Studies 50, pp. 273-294.
• Venticinque, P. (2016): Honor Among Thieves: Craftsmen, Merchants, and Associations in Roman and Late Roman Egypt, Michigan.
• Wecowski, M. (2014): The Rise of the Greek Aristocratic Banquet, Oxford.
• Welles, C. B. (1967): «85. Invitation to Dinner», in Oates, J. F., Samuel, A. E., and
• Welles, C. B. (eds.), Yale Papyri in the Beinecke Rare Book and Manuscript Library I, New Haven, pp. 260-264.
• Wilcken, U. (1912): Grundzüge und Chrestomathie der Papyruskunde. Erster Band: Historischer Teil. Erste Hälfte: Grundzüge, Leipzig-Berlin.
• Youtie, H. C. (1948): «The Kline of Sarapis», Harvard Theological Review 41 (1), pp. 9-21.